Author Archives: imnotme

Your beliefs are counter productive

by imnotme

What about mine? I have… few. Precious few. Honestly, I struggle to identify a single one. Which I suppose at least partly explains why I have become less socially effective and more aloof.

Or, for the sake of full disclosure I can definitely name one belief that I do have, which is probably counter-productive whether or not I want to admit it: that people ought to be considerate. I really believe this no matter how much evidence (mostly deconstructivist or theorist) is presented to me. I believe that, regardless of your beliefs, you should be considerate.

With that in mind, I would like to address political/social/religious/economic/legal/any-other-word-that-encompasses-the-notion-that-some-general-concepts-are-necessarily-bound-to-infinite-dead-ends, behaviour versus discourse… OR, it’s possible I mean to address discourse versus behaviour. It’s possible that I will address both now by stating the following:

In no uncertain terms you are accountable for every instance of your being. Regardless of how this becomes manifest. So basic is this assertion that I would say, with confidence, that any reader who understands the first premise of my argument will also concede the following: that those who recognize accountability also recognize their own offenses, AND FURTHERMORE, will then be necessarily tethered to an obligation to speak in their own defense or apology. This is a trick few have mastered in tandem with maintaining what dignity they feel they should have in a given situation. Yet, this is precisely the trick that I feel yields the most valuable written discussion/argument. ┬áIf not for its pleasantries and freedoms then for its security. You see, atmosphere is something that most people seem to innately understand. IF you stumble across this blog and find it “combative” then we have failed. If you meet me in person and find me to be “pompous”, then I have failed.

Yep. It’s on one hand elementary and on the other an issue that demands such refined attentions that high academia would only be jesters in its court. The ‘recognized polarity’* and unity of this concept is precisely the same reason socially minded discourse often turns violent, or at the worst, counter productive. Some groups of feminists, some groups of masculists, some groups of atheists, some groups of theists, some groups of ethicists and some groups of moralists have been and will be prone to ‘group-think’ as it is a human problem; therefore, self-assuredness would be the ultimate crime one could commit in terms of bringing their own beliefs into discussions that seek definition and reconciliation (which I truly believe both Nice Feminist and Feminist Critics really seek).

One last note, and this will sound simple to those of you who have been interested up to this point, that I would like to point to is that Male/Female is abstractly congruent. Whether it be an artistic, academic or sensual impression, it is hard to find ways in which the norms of sexual expression are symbolized as obtuse. Stated otherwise: it is problematic to defend one belief against a sea of perspectives. Stated otherwise: it is permissive to defend one perspective against an ocean of beliefs.

For further illustrations of this problem (and a further defense of why consideration is possibly the ultimate ‘virtue’-whatever that means to you) read “On Contradiction” by Mao Tse-tung.

[if you’re wondering what in the hell this has to do with feminism simply wonder on the nature of being pro or anti a “stance.” I.e. wonder on the productivity of choosing a “side” as it were]

*The conflict of perception versus absolutism

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Counter Point to ‘Thoughts On Privilege’

by imnotme

I have been reading and reflecting on Cacophonies’ last post on privilege, a post I very much enjoyed, and instead of commenting, thought I would simply counter-point since my comment is truly another perspective and not necessarily a criticism.

Cacophonies wrote, and I will summarize rather than quote/cite, that, while oppression and privilege exist in varying degrees, does not each individual existing along that spectrum have their own right to lament or have concerns regardless of their level of privilege? To this I say yes, each individual has that right in-arguably. However, there is a further ethical question here… or, an additional axiom with which to calculate preferable behaviour. A consideration that I think is quite fair since the original complaint of Cacophonies is a social one, i.e. it is the social repercussions of ‘people with privilege who complain’, that would cause people to say things like “you know, Paris, others have it worse, so don’t let your day get ruined over this chip in the paint on your favorite Ferrari.” It’s possible that the roots of this sentiment are envy, but I don’t think it’s very likely. I think the sentiment is altruistic in nature and that it’s generally said one privileged person to the next. So that one investment banker would tell his stressed out coworker at their private spa that “Hey, your portfolio fell flat this week, but you know, look at us, we’re doing fine, be grateful.”

This to me is not a criticism of the plaintiff’s feelings, but a reminder that things will probably turn out okay given their relative well standing, be it economic, medical, spiritual, or social privilege that a person enjoys. Additionally, people do not tend to console each other over types of privilege they do not have in excess. This means that a wealthy woman would be less likely to remind her wealthy friend who recently lost a loved one that they are privileged as an effort to lessen that person’s pain. Contrarily, a person of very little wealth may indeed console an equally impoverished friend on the loss of their loved by reminding the bereaved that they led a rich life and shared many beautiful moments together. So I believe that the impulse to console, or temper if you will, another person’s emotional reaction to a perceived or real pain is done so by individuals who share the same privilege.

On a brief sidenote, I am accounting for the underprivileged who either feel they are, or actually are oppressed by the ultra elite as separate from this argument in that polarized class struggle is a social phenomenon, and therefore, it is another topic entirely.

Back to the point then. I would offer up the notion that personal excesses beyond survival necessities (say, food and shelter) can readily be called ‘privileges’ since they do not enter the realm of life and death, and furthermore, easily open the door to exploitation when labor or resource distribution are factors. I offer this notion as additional to Cacophonies’ general thesis and not necessarily contrary or irreconcilable to it. Yet, using this more definitive approach to privilege it certainly follows that those with privilege, or those with more than they need to survive, may not have a socio-ethical “right” to complain about their privilege-dependent concerns (although, here the court would, of course, withhold any harsh convictions upon children raised in privilege and simultaneous ignorance).

In this sense I would readily accept the burden of holding my tongue when my computer fails, because it is more than I need to survive, and survival is a pretty accurate indicator of whether or not one’s needs are met. And I hasten to restate now, that I hold the unsatisfied elite in great contempt when they lament within the context of their privilege, but would never console them about their lost child or dying relative within that same context. With that I feel that I have touched on a more mysterious universal truth of sorts, in as much as people can mostly agree that reasonable people who are poor or unskilled are generally provided a basic standard of living, and reasonable people who achieve incredible privilege are pressured in some way to give from their excess (and by reasonable, I mean non-malicious or non-predatory).

Finally, if it is the right of one person to complain, then it can only be the right of the next person who shares the same type of privilege to say, “hey, you may have lost a rug here, but it seriously could be worse.”, and it would most certainly also be the underpaid fast food worker’s right to roll their eyes at the tirade a wealthy person unleashes in front of them about the quality of their fast food.

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by imnotme


Penis

by imnotme

There, it’s been said. (just like a man :-p)

For better or worse there are penises and vaginas all throughout the animal kingdom. They captivate humans. It’s weird.

Why am I saying this? Well, if I’m going to be posting on a blog about feminism then I can be reasonably certain that some discussions will necessarily draw up distinctions between sex and gender dichotomies (or the true lack thereof). All I will say for now on the subject is that I believe feminism is an unnecessary separation of people from other people. Another fence. A boundary. If one were to ask me “Are you for the legal and social equality of women?” I would say yes emphatically, but I won’t camp there. I suppose that I would be satisfied to say: let’s all be the best we can. Oppression is not a woman’s issue so let’s not be selfish. Unless of course feminists across the board also identified as “southernists” and fought for the rights of exploited southern hemisphere workers who will never know anything but the struggle for food and shelter all because they chose or were born into living simply. These people will probably also never know feminism because it’s a luxury. For some, mating and sexuality are inherent, unquestioned. There is the male sex and the female sex in most people’s minds (with their normalized “gender” traits) and I can’t be bothered to get angry at anyone for it. Our meta-sexual journey is the result of technology and the vast exchange of information possible in developed nations, which is not necessarily the same thing as enlightenment.

All the same, I live in a developed nation with nearly every accommodation I could ask for, including this computer and internet connection, and I love a good discussion. I also believe that developed nations have a burden of social education. Let youngsters be informed that there is no prescribed way to behave that justifies the mistreatment of others. Yes?